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The South East Asian Review

Founded by Dr. Sachchidanand Sahai and late Dr. Sudha Verma

Current Volume: 50 (Special 50th Anniversary Volume) (2025 )

ISSN: 0257-7364

Periodicity: Yearly

Month(s) of Publication: December

Subject: Anthropology Social Science Archaeology

DOI: 10.32381/SEAR

Online Access is Free for Life Member

150

The Tibetans at Bodh Gaya

By : Manish Sinha

Page No: 201-210

Abstract
This paper examines the profound and multi-layered relationship between the Tibetan exile community and Bodh Gaya, the site of the Buddha’s enlightenment, tracing how this sacred geography has become central to the spiritual, cultural, and political life of Tibetans in exile since 1959. Drawing upon personal observation, historical records, and scholarly interpretations, particularly the works of Tony Huber and David Geary, the study explores how Bodh Gaya has evolved into a vital locus of Tibetan religio-political activity and a key arena for the negotiation of Tibetan national identity in exile. The annual winter congregations of Tibetans at Bodh Gaya, marked by major rituals such as the Kalachakra Initiation and Monlam prayers led by His Holiness the XIV Dalai Lama, have transformed the town into a temporary Tibetan spiritual hub. These gatherings serve not only as religious pilgrimages but also as occasions for pan-exile social cohesion, cultural preservation, and international political visibility. The paper highlights how Tibetan ritual practices, monastic presence, and the charismatic leadership of the Dalai Lama have contributed significantly to the globalisation and revitalisation of Bodh Gaya as a World Heritage Buddhist site. Further, the study situates Bodh Gaya within the broader Tibetan exilic geography, emphasising its role in the early institutionalisation of Tibetan democracy in exile in 1960 and its continued importance as a space where spirituality, nationalism, and modern democratic ideals intersect. The Tibetan veneration of India as Arya Bhumi (holy land) and their ritual occupation of Bodh Gaya exemplify how sacred space is reimagined and reconstituted in exile. The paper argues that Bodh Gaya is not merely a pilgrimage destination for Tibetans but a dynamic site of cultural memory, political expression, and global Buddhist modernism, where the sacred past and exilic present converge to shape a transnational Tibetan identity.

Author
Manish Sinha : Professor and Former Head, P.G. Dept. of History, Magadh University, Bodh Gaya, Bihar.
 

DOI: https://doi.org/10.32381/SEAR.2025.50.10

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